Genesis 14:18-20 And Malaky Tsadaq sovereign of Shalam brought out bread and wine. Now he was the priest of the Most High Al. (19) And he blessed him and said, “Blessed be Aburam of the Most High Al, Possessor of the heavens and earth. (20) “And adored is the Most High Al who has delivered your enemies into your hand.” And he gave him a tenth of all.
Psalms 110:1-7 YAHUAH said to my Master, “Sit at My right hand, until I make Your enemies a footstool for Your feet.” (2) YAHUAH sends Your mighty sceptre out of Tsyun. Rule in the midst of Your enemies! (3) Your people volunteer in the day of Your might, in the splendours of set-apartness! From the womb, from the morning, You have the dew of Your youth! (4) YAHUAH has sworn and does not relent, “You are a priest forever according to the order of Malaky Tsadaq.” (5) YAHUAH at Your right hand shall smite sovereigns in the day of His wrath. (6) He judges among the nations, He shall fill the nations with dead bodies, He shall crush the Head over the mighty earth! (7) He drinks of the stream by the wayside, therefore He does lift up the head!
Awburim (Hebrews) 5:1-11 For every priest taken from among men is appointed on behalf of men in matters relating to Aluahim, to offer both gifts and offerings for sins, (2) being able to have a measure of feeling for those not knowing and being led astray, since he himself is also surrounded by weakness. (3) And on account of this he has to offer for sins – as for the people, so also for himself. (4) And no one obtains this esteem for himself, but he who is called by Aluahim, even as Aharun also was. (5) So also ha’Mashyach did not extol Himself to become High Priest, but it was He who said to Him, “You are My Son, today I have brought You forth.” (6) As He also says in another place, “You are a priest forever according to the order of Malaky Tsadaq,” (7) who, in the days of His flesh, when He had offered up prayers and petitions with strong crying and tears to Him who was able to save Him from death, and was heard because of His reverent fear, (8) though being a Son, He learned obedience by what He suffered. (9) And having been perfected, He became the Causer of everlasting deliverance to all those obeying Him, (10) having been designated by Aluahim a High Priest “according to the order of Malaky Tsadaq,” (11) concerning whom we have much to say, and hard to explain, since you have become dull of hearing.
Awburim 6:13-20 For Aluahim, having promised Aburaham, since He could swear by no one greater, swore by Himself, (14) saying, “Truly, blessing I shall bless you, and increasing I shall increase you.” (15) And so, after being patient, he obtained the promise. (16) For men do indeed swear by the one greater, and an oath for confirmation is for them an end of all dispute. (17) In this way Aluahim, resolving to show even more clearly to the heirs of promise the unchangeableness of His purpose, confirmed it by an oath, (18) so that by two unchangeable matters in which it is impossible for Aluahim to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us, (19) which we have as an anchor of the life, both safe and firm, and entering into that within the veil, (20) where YAHUSHUA has entered as a forerunner for us, having become High Priest forever according to the order of Malaky Tsadaq.
Awburim 7:1-12 For this Malaky Tsadaq, sovereign of Shalam, priest of the Most High Aluahim, who met Aburaham returning from the slaughter of the sovereigns and blessed him, (2) to whom also Aburaham gave a tenth part of all, his name being translated, indeed, first, ‘sovereign of righteousness,’ and then also sovereign of Shalam, that is, ‘sovereign of peace,’ (3) without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of Aluahim, remains a priest for all time. (4) Now see how great this one was, to whom even the ancestor Aburaham gave a tenth of the choicest booty. (5) And truly, those who are of the sons of Luy, who receive the priesthood, have a command to receive tithes from the people according to the Turah, that is, from their brothers, though they have come from the loins of Aburaham, (6) however, the one whose genealogy is not derived from them received tithes from Aburaham, and blessed the one who held the promises. (7) And it is beyond all dispute that the lesser is blessed by the better. (8) And here it is men who die that receive tithes, but there it is someone of whom it is witnessed that he lives. (9) And one might say that through Aburaham even Luy, who received tithes, gave tithes, (10) for he was still in the loins of his father when Malaky Tsadaq met him. (11) Truly, then, if perfection were through the priesthood of Luy – for under it the people were given the Turah – why was there still need for another priest to arise according to the order of Malaky Tsadaq, and not be called according to the order of Aharun? (12) For the priesthood being changed, of necessity there takes place a change of law also.
Awburim 7:13-28 For He of whom this is said belongs to another tribe, from which no one had attended at the altar. (14) For it is perfectly clear that our Master arose from Yahudah, a tribe about which Mushah never spoke of concerning priesthood, (15) and this is clearer still, if another priest arises in the likeness of Malaky Tsadaq, (16) who has become, not according to the Turah of fleshly command, but according to the power of an endless life, (17) for He does witness, “You are a priest forever according to the order of Malaky Tsadaq.” (18) For there is indeed a setting aside of the former command because of its weakness and unprofitableness, (19) for the Turah perfected naught, but the bringing in of a better expectation, through which we draw near to Aluahim. (20) And it was not without an oath! (21) For they indeed became priests without an oath, but He became Priest with an oath by Him who said to Him, “YAHUAH has sworn and shall not regret, ‘You are a priest forever according to the order of Malaky Tsadaq.’ ” (22) By as much as this YAHUSHUA has become a guarantor of a better covenant. (23) And indeed, those that became priests were many, because they were prevented by death from continuing, (24) but He, because He remains forever, has an unchangeable priesthood. (25) Therefore He is also able to save completely those who draw near to Aluahim through Him, ever living to make intercession for them. (26) For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens, (27) who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself. (28) For the Turah appoints as high priests men who have weakness, but the word of the oath which came after the Turah, appoints the Son having been perfected forever.